Foundations for Socialization
Socialization is the
process of social interaction by which people acquire those behaviors essential
for effective participation in society, the process of becoming a social being.
It is essential for the renewal of culture and the perpetuation of society. The
individual and society are mutually dependent on socialization.
·
Nature and Nurture. Human
socialization presupposes that an adequate genetic endowment and an adequate
environment are available. Hereditary and environmental factors interact with
and affect each other.
·
Theories of Socialization. Theories
of socialization include functionalist and conflict theory perspectives as well
as three microlevel approaches. Social learning theory emphasizes conditioning and observational
learning. Cognitive
developmental theory argues that socialization proceeds differently in the
sensorimotor, preoperational, concrete operational, and formal operations
stages. Symbolic interactionists say reflexive
behavior facilitates the
development of the self.
·
Agents of Socialization. One of
the most important early agents of socialization is the family. As children
grow, peers and schools become important agents of socialization. The mass
media, especially television, also serve as agents of socialization.
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Social Communication. If they
are to adapt to their social environment, human beings must be able to
communicate. Communication refers to the process by which people
transmit information, ideas, attitudes, and mental states to one another. It
includes the verbal and nonverbal processes (body language, paralanguage,
proxemics, touch, and
artifacts) by which we send and receive messages.
·
Definition of the Situation. An important
part of socialization is learning what constitutes reality-the basic schemes we
use to make sense of and understand the social and physical world. Definition of the situation is the interpretation or meaning we
give to our immediate circumstances. Our definitions influence our construction
of reality, an insight captured by the Thomas
theorem.
The formation of the self-the
set of concepts we use in defining who we are-is a central part of the
socialization process. The self emerges in the course of interaction with other
people and represents the ideas we have regarding our attributes, capacities,
and behavior. It typically includes an egocentric
bias.
·
Charles Horton Cooley: The Looking-Glass
Self. Charles Horton Cooley's notion that our consciousness arises in a
social context is exemplified by his concept of thelooking-glass self—a
process by which we imaginatively assume the stance of other people and view
ourselves as we believe they see us. Self-image is differentiated from self-conception. Self-esteem is governed by reflected appraisals, social
comparisons, and
self-attribution. Personal
efficacy is another aspect of
self-evaluation.
·
George Herbert Mead: The Generalized
Other. George Herbert Mead contended that we gain a sense of selfhood by
acting toward ourselves in much the same fashion that we act toward others.
According to Mead, children typically pass through three stages in developing a
full sense of selfhood: the play stage, in which the child plays roles modeled
on a significant other; the game stage; and the generalized other stage.
·
Erving Goffman: Impression
Management. Erving Goffman pointed out that only by
influencing other people's ideas of us can we hope to predict or control what
happens to us. Consequently, we have a stake in presenting ourselves to others
in ways that will lead them to view us in a favorable light, a process Goffman
callsimpression management. Goffman
introduced the dramaturgical
approach.
Socialization is a continuing, lifelong process. All societies
have to deal with the life
course that begins with
conception and continues through old age and ultimately death.Role
socialization involves anticipatory socialization, altering roles, and exiting from roles.
·
Childhood. Though
societies differ in their definitions of childhood, they all begin the
socialization process as soon as possible. Children display people-oriented
responses at very early ages and develop very quickly in other ways. The
"social capital" contained within a family's environment is of vital
consequence in channeling and shaping children's futures.
·
Adolescence. In much
of the world, adolescence is not a socially distinct period in the human life
span. Children in many countries are socialized to assume adult
responsibilities by age 13 and even younger, sometimes by way of puberty rites. Adolescence is not necessarily a
turbulent period, nor does a sharp generation gap separate American adolescents
from their parents.
·
Young Adulthood. The
developmental and socialization tasks confronting young adults revolve about
the core tasks of work and love. Individuals are strongly influenced by age
norms and tend to set their personal watches by a social clock. Some social scientists have looked for
stages through which young adults typically pass. Others believe that
unexpected events play a more important role in development. People locate
themselves during the life course not only in terms of social timetables but
also in terms of life events.
·
Middle Adulthood. Middle
adulthood is a somewhat nebulous period. The core tasks remain much the same as
they were in young adulthood. Increasingly, work is coming to be defined for
both men and women as a badge of membership in the larger society. Although
economic considerations predominate, people also work as a means to structure
their time, interact with other people, escape from boredom, and sustain a
positive self-image.
·
Later Adulthood. The last
years of one's life may be filled with more dramatic changes than any previous
stage. Retiring, losing one's spouse, becoming disabled, moving to a nursing
home or other care facility, and preparing for death all require individuals to
change and adapt. Societies differ in the prestige and dignity they accord the
aged.
·
Death. A
diagnosis of impending death requires that an individual adjust to a new
definition of self. Changes in medical technology and social conditions have
made death a different experience from that of earlier times. Americans are
grappling with the issue of euthanasia, and the hospice movement has arisen to provide a more
humane approach to the dying experie